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Chanchal B. Dadlani’s From Stone to Paper adds an exciting new chapter to a growing body of scholarship exploring the arts and architecture of Asia beyond the “canonical” limit of the seventeenth century by considering the 150 years of the “long eighteenth century,” which, in this case, connects the heyday of the Mughal empire with the advent of the British Raj. Monuments, urban spaces, building practices, and modes of theorizing and representing architecture are examined “on their own terms,” building a case for the primacy of internal forces in shaping the concept of a “Mughal style” in architecture. Crisp, engaging… Full Review

Visitors were nearly denied the opportunity to experience the first major exhibition in the United States of the monumental work of Venetian Renaissance artist Jacopo Tintoretto (1518/19–1594). Though the show was originally slated to open March 3, 2019, a shutdown of the US federal government grounded preparations for Tintoretto: Artist of Renaissance Venice at the National Gallery of Art (NGA) in Washington, DC. It is a testament to the commitment of lenders, dedicated efforts of NGA staff, and the work of its curators, Robert Echols and Frederick Ilchman, that the exhibition opened three weeks later. Although the mechanics… Full Review

Consider two nineteenth-century paintings, made in the same year and same Europe, each alluding to a work by Titian. One is Édouard Manet’s Olympia (1863), a picture central to the modernist canon. With simplified brushwork and pared-down tonality, Manet transplants Titian’s Venus of Urbino (1538) into contemporary Paris. The painting, which ventures a commentary on modern life through its presentation of the Venus as a modern woman, works because of its bold departure from its source. At the same time across the channel, Dante Gabriel Rossetti was painting Fazio’s Mistress (1863), a very different sort of allusion to another work… Full Review

Across the United States, museums are eager to present identity-based shows addressing issues of gender, sexuality, and identity during the fiftieth-anniversary year of the 1969 Stonewall uprisings. This year, the McNay Art Museum dedicated its entire temporary exhibition program to such an effort, with Andy Warhol: Portraits, Transamerica/n: Gender, Identity, Appearance Today, and TransSanAntonian: Examining Trans Identities and Gender Fluidity in the Archives. These three exhibitions constituted a broad consideration of contemporary artists undermining the entrenched gender binary and historical sexual normativity. Transamerica/n, the largest of the three temporary exhibitions, presented a wide range of artists… Full Review

“Is there such a thing as ‘global Netherlandish art’?” is the ambitious question with which Netherlandish Art in Its Global Context opens (7). A cohesive model of early modern art of the northern and southern provinces of the Netherlands is elusive to begin with, and the dimensions and significance of the global have been the subject of discussion within the humanities for decades now. If the question that informs this volume is unanswerable, the attempt is nonetheless interesting. Netherlandish Art in Its Global Context offers a lively array of essays that should interest readers in early modern art history generally… Full Review

A Companion to Early Modern Rome brings together thirty new essays that together offer a fresh perspective on the politics, urbanism, art, and culture of Rome between 1492 and 1692. The volume is an outstanding summary of the state of research and a showcase for innovative work across a wide range of disciplines. Each essay presents a succinct and focused discussion, with an analysis of previous literature and a conclusion that outlines possibilities for future research. Contributions by several leading Italian scholars are presented in translation. Covering an admirably comprehensive range of topics, the chapters chart exciting prospects particularly for… Full Review

To celebrate the one-hundred-year anniversary of the World War I armistice, the show Aftermath: Art in the Wake of World War One at Tate Britain explored artistic responses to the physical and psychological scars left on Europe. German, British, and French artists produced the majority of the works on display in the show, and most of them had practiced in Berlin, London, and Paris. They produced the exhibited works between 1916 and 1932. The expression of trauma, as it was experienced during the First World War, is a shared theme that all of the artists explored. As the title of… Full Review

The Solomon R. Guggenheim Museum’s exhibition of Swedish modern artist Hilma af Klint (1862–1944), Hilma af Klint: Paintings for the Future, was a long-overdue American showcase of af Klint’s innovations. Organized by Director of Collections and Senior Curator Tracey R. Bashkoff, Paintings for the Future notably highlighted the spiritualist beliefs that informed af Klint’s practice, as well as those of peers like Wassily Kandinsky and Piet Mondrian. Yet, while the show and catalog successfully celebrated af Klint’s monumental compositions, both fell short of their goal: the integration of af Klint within canonical European aesthetic modernism. This weakness was as… Full Review

Genocide, that most horrific of crimes, does not leave untouched any fragment of human identity. Yet for genocide to succeed, it must not only extinguish individual human lives—it must erase all traces of the presence of a people, of a people’s identity. While we often focus on the human subject as victim of genocide, the vehemence with which cultural atrocities are perpetrated, and the chilling consistency with which they occur in tandem with the elimination of human lives, makes clear that art and material culture matters in the dismantling of what it means to be human. Long before Hitler… Full Review

These two recent studies of museological and display histories in/of South Asia stand out in the fields of both art history and museum studies. The rather intriguing title of Saloni Mathur and Kavita Singh’s edited volume, No Touching, No Spitting, No Praying, is taken from a signboard at the entrance to an Indian museum that gives the code of conduct to which visitors are expected to adhere. Assumedly, the sign is intended for “unsophisticated” viewers whose everyday worlds are not consonant with the social codes that the sign specifies. The reversal of this inconsonance is part and parcel of… Full Review